“...The new intellectuals came from slightly different social strata than the raznochintsy-“sixties”: they belonged more to the “people”; they were brought up in an environment that more closely felt the burden of social relations in pre-reform Russia. ... The theory of planned historical development was shaken by them. They tended to believe in the spontaneous course of history. They could not profess the dogma of a critically thinking personality, because they refused to recognize in the intelligentsia the forces necessary to “lead” history, because they did not know an integral, harmoniously developed personality, because their “I” was killed in them by life. The most typical and talented exponent of views Gleb Uspensky appeared to the new intelligentsia. ..."